About
Queerness is a good thing.
We celebrate the existence, relationships, and contributions of queer people as gifts from God. It’s more than being “affirming,” because queerness is worth more than acceptance.
The Project
You might be wondering to yourself, how did all of this come together? What’s the deal with this Queer Hermeneutics class from Princeton Seminary? Fair questions! We are a collection of queer and ally students who saw queer perspectives on the Bible and theology as both beautiful and necessary, so much so that we dedicated 3 hours every Friday afternoon to this important work for a whole semester. Through our work, we have put together this resource to share, educate, and celebrate queer stories and queer-affirming tools. Because this work is connectional and vulnerable, we think it’s important to share some of who we are as contributors and why we devoted ourselves to this work. Take some time to get to know us!
Queerness & Sexuality
We recognize that "queer-positive" will remind some readers of the phrase "sex-positive." This is intentional. This phrase allows us to affirm our belief that sex is also a gift from God and that bodies and pleasure are not shameful. Additionally, it enables us to highlight the fact that queer people tend to be over-sexualized. While sex and gender are central aspects to queerness, they are not the only parts of queer identities.
Our name
"Word Made Queer" is an allusion to John 1. It means three things to us. First, it means that we provide new, "queer" methods of reading scripture. We "queer" the text and highlight what is already "queer" in it. Second, it means that Jesus, or the "Word" as he is called in John 1, made queerness. Queerness and queer people are a part of God's good creation—not signs of the Fall as many of us have been told. Third, it means that Jesus himself is "queer." What could be more queer than a person who breaks the ultimate binary of heaven and earth?